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金太阳棋牌娱乐 注册

金太阳棋牌娱乐注册

类型【址:a g 9 559⒐ v i p】1:赵佶 大小:YqNberDj56174KB 下载:znrsAcdK95083次
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日期:2020-08-04 20:21:36
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李玫瑾

1.【址:a g 9 559⒐ v i p】1  3. Lever to be taken in Frise: better to be taken prisoner in Friesland -- where probably some conflict was raging at the time.
2.  12. Clove-gilofre: clove-gilliflower; "Caryophyllus hortensis."
3.  And down from thennes fast he gan advise* *consider, look on This little spot of earth, that with the sea Embraced is; and fully gan despise This wretched world, and held all vanity, *To respect of the plein felicity* *in comparison with That is in heav'n above; and, at the last, the full felicity* Where he was slain his looking down he cast.
4.  And as she would over the threshold gon, The marquis came and gan for her to call, And she set down her water-pot anon Beside the threshold, in an ox's stall, And down upon her knees she gan to fall, And with sad* countenance kneeled still, *steady Till she had heard what was the lorde's will.
5.  10. Him and her on which thy limbes faithfully extend: those who in faith wear the crucifix.
6.  "And while we seeke that Divinity That is y-hid in heaven privily, Algate* burnt in this world should we be." *nevertheless To whom Cecilie answer'd boldely; "Men mighte dreade well and skilfully* *reasonably This life to lose, mine owen deare brother, If this were living only, and none other.

计划指导

1.  For which here, for the Wife's love of Bath, -- Whose life and all her sex may God maintain In high mast'ry, and elles were it scath,* -- *damage, pity I will, with lusty hearte fresh and green, Say you a song to gladden you, I ween: And let us stint of earnestful mattere. Hearken my song, that saith in this mannere.
2.  The queen in white, that was of great beauty, Took by the hand the queen that was in green, And saide: "Sister, I have great pity Of your annoy, and of your troublous teen,* *injury, grief Wherein you and your company have been So long, alas! and if that it you please To go with me, I shall you do the ease,
3.  There was a canon of religioun Amonges us, would infect* all a town, *deceive Though it as great were as was Nineveh, Rome, Alisandre,* Troy, or other three. *Alexandria His sleightes* and his infinite falseness *cunning tricks There coulde no man writen, as I guess, Though that he mighte live a thousand year; In all this world of falseness n'is* his peer. *there is not For in his termes he will him so wind, And speak his wordes in so sly a kind, When he commune shall with any wight, That he will make him doat* anon aright, *become foolishly But it a fiende be, as himself is. fond of him* Full many a man hath he beguil'd ere this, And will, if that he may live any while; And yet men go and ride many a mile Him for to seek, and have his acquaintance, Not knowing of his false governance.* *deceitful conduct And if you list to give me audience, I will it telle here in your presence. But, worshipful canons religious, Ne deeme not that I slander your house, Although that my tale of a canon be. Of every order some shrew is, pardie; And God forbid that all a company Should rue a singular* manne's folly. *individual To slander you is no thing mine intent; But to correct that is amiss I meant. This tale was not only told for you, But eke for other more; ye wot well how That amonges Christe's apostles twelve There was no traitor but Judas himselve; Then why should all the remenant have blame, That guiltless were? By you I say the same. Save only this, if ye will hearken me, If any Judas in your convent be, Remove him betimes, I you rede,* *counsel If shame or loss may causen any dread. And be no thing displeased, I you pray; But in this case hearken what I say.
4.  12. If Chaucer had any special trio of courtiers in his mind when he excluded so many names, we may suppose them to be Charms, Sorcery, and Leasings who, in The Knight's Tale, come after Bawdry and Riches -- to whom Messagerie (the carrying of messages) and Meed (reward, bribe) may correspond.
5.  There was a canon of religioun Amonges us, would infect* all a town, *deceive Though it as great were as was Nineveh, Rome, Alisandre,* Troy, or other three. *Alexandria His sleightes* and his infinite falseness *cunning tricks There coulde no man writen, as I guess, Though that he mighte live a thousand year; In all this world of falseness n'is* his peer. *there is not For in his termes he will him so wind, And speak his wordes in so sly a kind, When he commune shall with any wight, That he will make him doat* anon aright, *become foolishly But it a fiende be, as himself is. fond of him* Full many a man hath he beguil'd ere this, And will, if that he may live any while; And yet men go and ride many a mile Him for to seek, and have his acquaintance, Not knowing of his false governance.* *deceitful conduct And if you list to give me audience, I will it telle here in your presence. But, worshipful canons religious, Ne deeme not that I slander your house, Although that my tale of a canon be. Of every order some shrew is, pardie; And God forbid that all a company Should rue a singular* manne's folly. *individual To slander you is no thing mine intent; But to correct that is amiss I meant. This tale was not only told for you, But eke for other more; ye wot well how That amonges Christe's apostles twelve There was no traitor but Judas himselve; Then why should all the remenant have blame, That guiltless were? By you I say the same. Save only this, if ye will hearken me, If any Judas in your convent be, Remove him betimes, I you rede,* *counsel If shame or loss may causen any dread. And be no thing displeased, I you pray; But in this case hearken what I say.
6.  But natheless some clerkes her excuse By one, that highte Nessus, that it maked; Be as he may, I will not her accuse; But on his back this shirt he wore all naked, Till that his flesh was for the venom blaked.* *blackened And when he saw none other remedy, In hote coals he hath himselfe raked, For with no venom deigned he to die.

推荐功能

1.  17. Nor gladly for that sum he would not gon: And even for that sum he would not willingly go to work.
2.  Thereupon Philogenet professed humble repentance, and willingness to bear all hardship and chastisement for his past offence.
3.  "O judge, *confused in thy nicety,* *confounded in thy folly* Wouldest thou that I reny innocence? To make me a wicked wight," quoth she, "Lo, he dissimuleth* here in audience; *dissembles He stareth and woodeth* in his advertence."** *grows furious **thought To whom Almachius said, "Unsely* wretch, *unhappy Knowest thou not how far my might may stretch?
4.  The fires burn upon the altar clear, While Emily was thus in her prayere: But suddenly she saw a sighte quaint*. *strange For right anon one of the fire's *queint And quick'd* again, and after that anon *went out and revived* That other fire was queint, and all agone: And as it queint, it made a whisteling, As doth a brande wet in its burning. And at the brandes end outran anon As it were bloody droppes many one: For which so sore aghast was Emily, That she was well-nigh mad, and gan to cry, For she ne wiste what it signified; But onely for feare thus she cried, And wept, that it was pity for to hear. And therewithal Diana gan appear With bow in hand, right as an hunteress, And saide; "Daughter, stint* thine heaviness. *cease Among the goddes high it is affirm'd, And by eternal word writ and confirm'd, Thou shalt be wedded unto one of tho* *those That have for thee so muche care and woe: But unto which of them I may not tell. Farewell, for here I may no longer dwell. The fires which that on mine altar brenn*, *burn Shall thee declaren, ere that thou go henne*, *hence Thine aventure of love, as in this case." And with that word, the arrows in the case* *quiver Of the goddess did clatter fast and ring, And forth she went, and made a vanishing, For which this Emily astonied was, And saide; "What amounteth this, alas! I put me under thy protection, Diane, and in thy disposition." And home she went anon the nexte* way. *nearest This is th' effect, there is no more to say.
5.   *Among all this,* after his wick' usage, *while all this was The marquis, yet his wife to tempte more going on* To the uttermost proof of her corage, Fully to have experience and lore* *knowledge If that she were as steadfast as before, He on a day, in open audience, Full boisterously said her this sentence:
6.  The time is come that this old Soudaness Ordained hath the feast of which I told, And to the feast the Christian folk them dress In general, yea, bothe young and old. There may men feast and royalty behold, And dainties more than I can you devise; But all too dear they bought it ere they rise.

应用

1.  Then gan the cuckoo put him forth in press,* *in the crowd For fowl that eateth worm, and said belive:* *quickly "So I," quoth he, "may have my mate in peace, I recke not how longe that they strive. Let each of them be solain* all their life; *single <43> This is my rede,* since they may not accord; *counsel This shorte lesson needeth not record."
2.  This king Alla had such compassioun, As gentle heart is full filled of pity, That from his eyen ran the water down "Now hastily do fetch a book," quoth he; "And if this knight will sweare, how that she This woman slew, yet will we us advise* *consider Whom that we will that shall be our justice."
3.  "But, hearte mine! since that I am your man,* *leigeman, subject And [you] be the first of whom I seeke grace, (in love) To serve you as heartily as I can, And ever shall, while I to live have space, So, ere that I depart out of this place, Ye will me grante that I may, to-morrow, At better leisure, telle you my sorrow."
4、  Now, goode men, I pray you hearken all; Lo, how Fortune turneth suddenly The hope and pride eke of her enemy. This cock, that lay upon the fox's back, In all his dread unto the fox he spake, And saide, "Sir, if that I were as ye, Yet would I say (as wisly* God help me), *surely 'Turn ye again, ye proude churles all; A very pestilence upon you fall. Now am I come unto the woode's side, Maugre your head, the cock shall here abide; I will him eat, in faith, and that anon.'" The fox answer'd, "In faith it shall be done:" And, as he spake the word, all suddenly The cock brake from his mouth deliverly,* *nimbly And high upon a tree he flew anon. And when the fox saw that the cock was gone, "Alas!" quoth he, "O Chanticleer, alas! I have," quoth he, "y-done to you trespass,* *offence Inasmuch as I maked you afear'd, When I you hent,* and brought out of your yard; *took But, Sir, I did it in no wick' intent; Come down, and I shall tell you what I meant. I shall say sooth to you, God help me so." "Nay then," quoth he, "I shrew* us both the two, *curse And first I shrew myself, both blood and bones, If thou beguile me oftener than once. Thou shalt no more through thy flattery Do* me to sing and winke with mine eye; *cause For he that winketh when he shoulde see, All wilfully, God let him never the."* *thrive "Nay," quoth the fox; "but God give him mischance That is so indiscreet of governance, That jangleth* when that he should hold his peace." *chatters
5、  2. Drafty: worthless, vile; no better than draff or dregs; from the Anglo-Saxon, "drifan" to drive away, expel.

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  • 刘振宏 08-03

      "Is shrined there, and Pity is her name. She saw an eagle wreak* him on a fly, *avenge And pluck his wing, and eke him, *in his game;* *for sport* And tender heart of that hath made her die: Eke she would weep, and mourn right piteously, To see a lover suffer great distress. In all the Court was none, as I do guess,

  • 丁娅云 08-03

      "I am your daughter, your Constance," quoth she, "That whilom ye have sent into Syrie; It am I, father, that in the salt sea Was put alone, and damned* for to die. *condemned Now, goode father, I you mercy cry, Send me no more into none heatheness, But thank my lord here of his kindeness."

  • 李笠翁 08-03

       Cressida was this lady's name aright; *As to my doom,* in alle Troy city *in my judgment* So fair was none, for over ev'ry wight So angelic was her native beauty, That like a thing immortal seemed she, As sooth a perfect heav'nly creature, That down seem'd sent in scorning of Nature.

  • 张霁 08-03

      2. Perfect glorious pilgrimage: the word is used here to signify the shrine, or destination, to which pilgrimage is made.

  • 罗茜·汉丁顿·惠特莉 08-02

    {  12. Orleans: Where there was a celebrated and very famous university, afterwards eclipsed by that of Paris. It was founded by Philip le Bel in 1312.

  • 许怡婷 08-01

      5. This line seems to be a kind of aside thrown in by Chaucer himself.}

  • 宁玉囡 08-01

      "O mercy, deare father," quoth the maid. And with that word she both her armes laid About his neck, as she was wont to do, (The teares burst out of her eyen two), And said, "O goode father, shall I die? Is there no grace? is there no remedy?" "No, certes, deare daughter mine," quoth he. "Then give me leisure, father mine, quoth she, "My death for to complain* a little space *bewail For, pardie, Jephthah gave his daughter grace For to complain, ere he her slew, alas! <7> And, God it wot, nothing was her trespass,* *offence But for she ran her father first to see, To welcome him with great solemnity." And with that word she fell a-swoon anon; And after, when her swooning was y-gone, She rose up, and unto her father said: "Blessed be God, that I shall die a maid. Give me my death, ere that I have shame; Do with your child your will, in Godde's name." And with that word she prayed him full oft That with his sword he woulde smite her soft; And with that word, a-swoon again she fell. Her father, with full sorrowful heart and fell,* *stern, cruel Her head off smote, and by the top it hent,* *took And to the judge he went it to present, As he sat yet in doom* in consistory. *judgment

  • 龚剑锋 08-01

      Experience, though none authority* *authoritative texts Were in this world, is right enough for me To speak of woe that is in marriage: For, lordings, since I twelve year was of age, (Thanked be God that *is etern on live),* *lives eternally* Husbands at the church door have I had five,<2> For I so often have y-wedded be, And all were worthy men in their degree. But me was told, not longe time gone is That sithen* Christe went never but ones *since To wedding, in the Cane* of Galilee, *Cana That by that ilk* example taught he me, *same That I not wedded shoulde be but once. Lo, hearken eke a sharp word for the nonce,* *occasion Beside a welle Jesus, God and man, Spake in reproof of the Samaritan: "Thou hast y-had five husbandes," said he; "And thilke* man, that now hath wedded thee, *that Is not thine husband:" <3> thus said he certain; What that he meant thereby, I cannot sayn. But that I aske, why the fifthe man Was not husband to the Samaritan? How many might she have in marriage? Yet heard I never tellen *in mine age* *in my life* Upon this number definitioun. Men may divine, and glosen* up and down; *comment But well I wot, express without a lie, God bade us for to wax and multiply; That gentle text can I well understand. Eke well I wot, he said, that mine husband Should leave father and mother, and take to me; But of no number mention made he, Of bigamy or of octogamy; Why then should men speak of it villainy?* *as if it were a disgrace

  • 邓纯祥 07-31

       54. Within his jurisdiction he had at his own pleasure the young people (of both sexes) in the diocese.

  • 阿米特·巴赫尔 07-29

    {  17. Gramercy: "grand merci," French; great thanks.

  • 秦文公 07-29

      18. Aventail: forepart of a helmet, vizor.

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