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类型【址:a g 9 559⒐ v i p】1:拉齐奥 大小:IylfyfRS14995KB 下载:REMps6PM29035次
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日期:2020-08-05 22:48:29
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黄小梅

1.【址:a g 9 559⒐ v i p】1  6. Argoil: potter's clay, used for luting or closing vessels in the laboratories of the alchemists; Latin, "argilla;" French, "argile."
2.  23. Undern: In this case, the meaning of "evening" or "afternoon" can hardly be applied to the word, which must be taken to signify some early hour of the forenoon. See also note 4 to the Wife of Bath's tale and note 5 to the Clerk's Tale.
3.  The sergeant went, and hath fulfill'd this thing. But to the marquis now returne we; For now went he full fast imagining If by his wife's cheer he mighte see, Or by her wordes apperceive, that she Were changed; but he never could her find, But ever-in-one* alike sad** and kind. *constantly **steadfast
4.  Thanking her, and placing themselves at her commandment. Then the queen sent the aged lady to the knight, to learn of him why he had done her all this woe; and when the messenger had discharged her mission, telling the knight that in the general opinion he had done amiss, he fell down suddenly as if dead for sorrow and repentance. Only with great difficulty, by the queen herself, was he restored to consciousness and comfort; but though she spoke kind and hope-inspiring words, her heart was not in her speech,
5.  This is to say, at every time that a man eateth and drinketh more than sufficeth to the sustenance of his body, in certain he doth sin; eke when he speaketh more than it needeth, he doth sin; eke when he heareth not benignly the complaint of the poor; eke when he is in health of body, and will not fast when other folk fast, without cause reasonable; eke when he sleepeth more than needeth, or when he cometh by that occasion too late to church, or to other works of charity; eke when he useth his wife without sovereign desire of engendrure, to the honour of God, or for the intent to yield his wife his debt of his body; eke when he will not visit the sick, or the prisoner, if he may; eke if he love wife, or child, or other worldly thing, more than reason requireth; eke if he flatter or blandish more than he ought for any necessity; eke if he minish or withdraw the alms of the poor; eke if he apparail [prepare] his meat more deliciously than need is, or eat it too hastily by likerousness [gluttony]; eke if he talk vanities in the church, or at God's service, or that he be a talker of idle words of folly or villainy, for he shall yield account of them at the day of doom; eke when he behighteth [promiseth] or assureth to do things that he may not perform; eke when that by lightness of folly he missayeth or scorneth his neighbour; eke when he hath any wicked suspicion of thing, that he wot of it no soothfastness: these things, and more without number, be sins, as saith Saint Augustine.
6.  H.

计划指导

1.  Ye Jove first to those effectes glad, Through which that thinges alle live and be, Commended; and him amorous y-made Of mortal thing; and as ye list,* ay ye *pleased Gave him, in love, ease* or adversity, *pleasure And in a thousand formes down him sent For love in earth; and *whom ye list he hent.* *he seized whom you wished* Ye fierce Mars appeasen of his ire, And as you list ye make heartes dign* <37> *worthy Algates* them that ye will set afire, *at all events They dreade shame, and vices they resign Ye do* him courteous to be, and benign; *make, cause And high or low, after* a wight intendeth, *according as The joyes that he hath your might him sendeth.
2.  Aboute undern* gan the earl alight, *afternoon <5> That with him brought these noble children tway; For which the people ran to see the sight Of their array, so *richely besey;* *rich to behold* And then *at erst* amonges them they say, *for the first time* That Walter was no fool, though that him lest* *pleased To change his wife; for it was for the best.
3.  A.
4.  Upon his biere lay this innocent Before the altar while the masses last';* *lasted And, after that, th' abbot with his convent Have sped them for to bury him full fast; And when they holy water on him cast, Yet spake this child, when sprinkled was the water, And sang, O Alma redemptoris mater!
5.  THE PROLOGUE TO THE LEGEND OF GOOD WOMEN.
6.  "Forthy,* take heart, and think, right as a knight, *therefore Through love is broken all day ev'ry law; Kithe* now somewhat thy courage and thy might; *show Have mercy on thyself, *for any awe;* *in spite of any fear* Let not this wretched woe thine hearte gnaw; But, manly, set the world on six and seven, <75> And, if thou die a martyr, go to heaven."

推荐功能

1.  26. The scorning jay: scorning humbler birds, out of pride of his fine plumage.
2.  This Troilus her gan in armes strain, And said, "O sweet, as ever may I go'n,* *prosper Now be ye caught, now here is but we twain, Now yielde you, for other boot* is none." *remedy To that Cresside answered thus anon, "N' had I ere now, my sweete hearte dear, *Been yolden,* y-wis, I were now not here!" *yielded myself*
3.  32. The waker goose: Chaucer evidently alludes to the passage in Ovid describing the crow of Apollo, which rivalled the spotless doves, "Nec servataris vigili Capitolia voce cederet anseribus" -- "nor would it yield (in whiteness) to the geese destined with wakeful or vigilant voice to save the Capitol" ("Metam.," ii. 538) when about to be surprised by the Gauls in a night attack.
4.  *Pars Prima.* *First part*
5.   55. For the force of "cold," see note 22 to the Nun's Priest's Tale.
6.  18. Thomas' life of Ind: The life of Thomas of India - i.e. St. Thomas the Apostle, who was said to have travelled to India.

应用

1.  "Montium custos nemorumque, Virgo, Quae laborantes utero puellas Ter vocata audis adimisque leto, Diva triformis."
2.  "Lordes," she said, "ye knowen every one, How that my son in point is for to lete* *forsake The holy lawes of our Alkaron*, *Koran Given by God's messenger Mahomete: But one avow to greate God I hete*, *promise Life shall rather out of my body start, Than Mahomet's law go out of mine heart.
3.  9. Genelon, Ganelon, or Ganilion; one of Charlemagne's officers, whose treachery was the cause of the disastrous defeat of the Christians by the Saracens at Roncevalles; he was torn to pieces by four horses.
4、  "What should us tiden* of this newe law, *betide, befall But thraldom to our bodies, and penance, And afterward in hell to be y-draw, For we *renied Mahound our creance?* *denied Mahomet our belief* But, lordes, will ye maken assurance, As I shall say, assenting to my lore*? *advice And I shall make us safe for evermore."
5、  "But natheless, in this condition Must be the choice of ev'reach that is here, That she agree to his election, Whoso he be, that shoulde be her fere;* *companion This is our usage ay, from year to year; And whoso may at this time have this grace, *In blissful time* he came into this place." *in a happy hour* With head inclin'd, and with full humble cheer,* *demeanour

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网友评论(dQpkRm6p63983))

  • 李敏镐 08-04

      75. Tetches: blemishes, spots; French, "tache."

  • 布鲁斯·麦金托什 08-04

      Of HERCULES the sov'reign conquerour Singe his workes' land and high renown; For in his time of strength he bare the flow'r. He slew and reft the skin of the lion He of the Centaurs laid the boast adown; He Harpies <7> slew, the cruel birdes fell; He golden apples reft from the dragon He drew out Cerberus the hound of hell.

  • 李欣 08-04

       What can now faire Venus do above? What saith she now? what doth this queen of love? But weepeth so, for wanting of her will, Till that her teares in the listes fill* *fall She said: "I am ashamed doubteless." Saturnus saide: "Daughter, hold thy peace. Mars hath his will, his knight hath all his boon, And by mine head thou shalt be eased soon." The trumpeters with the loud minstrelsy, The heralds, that full loude yell and cry, Be in their joy for weal of Dan* Arcite. *Lord But hearken me, and stinte noise a lite, What a miracle there befell anon This fierce Arcite hath off his helm y-done, And on a courser for to shew his face He *pricketh endelong* the large place, *rides from end to end* Looking upward upon this Emily; And she again him cast a friendly eye (For women, as to speaken *in commune*, *generally* They follow all the favour of fortune), And was all his in cheer*, as his in heart. *countenance Out of the ground a fire infernal start, From Pluto sent, at request of Saturn For which his horse for fear began to turn, And leap aside, and founder* as he leap *stumble And ere that Arcite may take any keep*, *care He pight* him on the pummel** of his head. *pitched **top That in the place he lay as he were dead. His breast to-bursten with his saddle-bow. As black he lay as any coal or crow, So was the blood y-run into his face. Anon he was y-borne out of the place With hearte sore, to Theseus' palace. Then was he carven* out of his harness. *cut And in a bed y-brought full fair and blive* *quickly For he was yet in mem'ry and alive, And always crying after Emily.

  • 林丹婷 08-04

      Yet eft again, a thousand million, Rejoicing, love, leading their life in bliss: They said: "Venus, redress* of all division, *healer Goddess eternal, thy name heried* is! *glorified By love's bond is knit all thing, y-wis,* *assuredly Beast unto beast, the earth to water wan,* *pale Bird unto bird, and woman unto man; <27>

  • 恩塞纳达 08-03

    {  Which unto me spake angrily and fell,* *cruelly And said, my lady me deceive shall: "Trow'st thou," quoth she, "that all that she did tell Is true? Nay, nay, but under honey gall. Thy birth and hers they be no thing egal:* *equal Cast off thine heart, <33> for all her wordes white, For in good faith she loves thee but a lite.* *little

  • 唐俊昌 08-02

      Comfort is none, but in you, Lady dear! For lo! my sin and my confusion, Which ought not in thy presence to appear, Have ta'en on me a grievous action,* *control Of very right and desperation! And, as by right, they mighte well sustene That I were worthy my damnation, Ne were it mercy of you, blissful Queen!}

  • 冯雪恒 08-02

      2. Brute, or Brutus, was the legendary first king of Britain.

  • 李学根 08-02

      The fourteenth statute eke thou shalt assay Firmly to keep, the most part of thy life: Wish that thy lady in thine armes lay, And nightly dream, thou hast thy nighte's wife Sweetly in armes, straining her as blife:* *eagerly <22> And, when thou seest it is but fantasy, See that thou sing not over merrily;

  • 汪珺 08-01

       "But tell me this, why thou art now so mad To sorrow thus? Why li'st thou in this wise, Since thy desire all wholly hast thou had, So that by right it ought enough suffice? But I, that never felt in my service A friendly cheer or looking of an eye, Let me thus weep and wail until I die. <70>

  • 曹静 07-30

    {  91. Up to the hollowness of the seventh sphere: passing up through the hollowness or concavity of the spheres, which all revolve round each other and are all contained by God (see note 5 to the Assembly of Fowls), the soul of Troilus, looking downward, beholds the converse or convex side of the spheres which it has traversed.

  • 李溪溥 07-30

      37. In this and the following lines reappears the noble doctrine of the exalting and purifying influence of true love, advanced in "The Court of Love," "The Cuckoo and the Nightingale," &c.

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