0008全讯网手机版:张韶涵穿黑西装炫酷十足

2020-08-04 02:24:44  来源:人民网-人民日报海外版
0008全讯网手机版蔡晶晶 

  0008全讯网手机版(漫画)。黄永玉绘

0008全讯网手机版【址:a g 9 559⒐ v i p】<  "Peace, with mischance and with misaventure," Our Hoste said, "and let him tell his tale. Now telle forth, and let the Sompnour gale,* *whistle; bawl Nor spare not, mine owen master dear."   "And whereas ye of povert' me repreve,* *reproach The highe God, on whom that we believe, In wilful povert' chose to lead his life: And certes, every man, maiden, or wife May understand that Jesus, heaven's king, Ne would not choose a virtuous living. *Glad povert'* is an honest thing, certain; *poverty cheerfully This will Senec and other clerkes sayn endured* Whoso that *holds him paid of* his povert', *is satisfied with* I hold him rich though he hath not a shirt. He that coveteth is a poore wight For he would have what is not in his might But he that nought hath, nor coveteth to have, Is rich, although ye hold him but a knave.* *slave, abject wretch *Very povert' is sinne,* properly. *the only true poverty is sin* Juvenal saith of povert' merrily: The poore man, when he goes by the way Before the thieves he may sing and play <13> Povert' is hateful good,<14> and, as I guess, A full great *bringer out of business;* *deliver from trouble* A great amender eke of sapience To him that taketh it in patience. Povert' is this, although it seem elenge* *strange <15> Possession that no wight will challenge Povert' full often, when a man is low, Makes him his God and eke himself to know Povert' a spectacle* is, as thinketh me *a pair of spectacles Through which he may his very* friendes see. *true And, therefore, Sir, since that I you not grieve, Of my povert' no more me repreve.* *reproach "Now, Sir, of elde* ye repreve me: *age And certes, Sir, though none authority* *text, dictum Were in no book, ye gentles of honour Say, that men should an olde wight honour, And call him father, for your gentleness; And authors shall I finden, as I guess. Now there ye say that I am foul and old, Then dread ye not to be a cokewold.* *cuckold For filth, and elde, all so may I the,* *thrive Be greate wardens upon chastity. But natheless, since I know your delight, I shall fulfil your wordly appetite. Choose now," quoth she, "one of these thinges tway, To have me foul and old till that I dey,* *die And be to you a true humble wife, And never you displease in all my life: Or elles will ye have me young and fair, And take your aventure of the repair* *resort That shall be to your house because of me, -- Or in some other place, it may well be? Now choose yourselfe whether that you liketh.

    10. "Cagnard," or "Caignard," a French term of reproach, originally derived from "canis," a dog.

  0008全讯网手机版(插画)。李 晨绘

   8. This passage suggests Horace's description of the wise man, who, among other things, is "in se ipse totus, teres, atque rotundus." ("complete in himself, polished and rounded") -- Satires, 2, vii. 80.

   81. The Labyrinth at Cnossus in Crete, constructed by Dedalus for the safe keeping of the Minotaur, the fruit of Pasiphae's unnatural love.

 

    Forthe, complaint! forth, lacking eloquence; Forth little letter, of enditing lame! I have besought my lady's sapience On thy behalfe, to accept in game Thine inability; do thou the same. Abide! have more yet! *Je serve Joyesse!* *I serve Joy* Now forth, I close thee in holy Venus' name! Thee shall unclose my hearte's governess.

 0008全讯网手机版(漫画)。张 飞绘

   18. Kid; or "kidde," past participle of "kythe" or "kithe," to show or discover.

    9. The idea of the twin gates, leading to the Paradise and the Hell of lovers, may have been taken from the description of the gates of dreams in the Odyssey and the Aeneid; but the iteration of "Through me men go" far more directly suggests the legend on Dante's gate of Hell:--

 0008全讯网手机版(中国画)。叶 雄绘

   And at the last I cast mine eye aside, And was ware of a lusty company That came roaming out of the fielde wide; [And] hand in hand a knight and a lady; The ladies all in surcoats, that richly Purfiled* were with many a riche stone; *trimmed at the borders And ev'ry knight of green ware mantles on,

    When that our Host had heard this sermoning, He gan to speak as lordly as a king, And said; "To what amounteth all this wit? What? shall we speak all day of holy writ? The devil made a Reeve for to preach, As of a souter* a shipman, or a leach**. *cobbler <8> Say forth thy tale, and tarry not the time: **surgeon <9> Lo here is Deptford, and 'tis half past prime:<10> Lo Greenwich, where many a shrew is in. It were high time thy tale to begin."

<  The tenth statute was, Equally* to discern *justly Between the lady and thine ability, And think thyself art never like to earn, By right, her mercy nor her equity, But of her grace and womanly pity: For, though thyself be noble in thy strene,* *strain, descent A thousand fold more noble is thy Queen.   And as in winter leaves be bereft, Each after other, till the tree be bare, So that there is but bark and branch y-left, Lay Troilus, bereft of each welfare, Y-bounden in the blacke bark of care, Disposed *wood out of his wit to braid,* *to go out of his senses* *So sore him sat* the changing of Cresseide. *so ill did he bear*

    In olde dayes of the king Arthour, Of which that Britons speake great honour, All was this land full fill'd of faerie;* *fairies The Elf-queen, with her jolly company, Danced full oft in many a green mead This was the old opinion, as I read; I speak of many hundred years ago; But now can no man see none elves mo', For now the great charity and prayeres Of limitours,* and other holy freres, *begging friars <2> That search every land and ev'ry stream As thick as motes in the sunne-beam, Blessing halls, chambers, kitchenes, and bowers, Cities and burghes, castles high and towers, Thorpes* and barnes, shepens** and dairies, *villages <3> **stables This makes that there be now no faeries: For *there as* wont to walke was an elf, *where* There walketh now the limitour himself, In undermeles* and in morrowings**, *evenings <4> **mornings And saith his matins and his holy things, As he goes in his limitatioun.* *begging district Women may now go safely up and down, In every bush, and under every tree; There is none other incubus <5> but he; And he will do to them no dishonour.

  0008全讯网手机版(油画)。王利民绘

<  O queenes living in prosperity, Duchesses, and ye ladies every one, Have some ruth* on her adversity! *pity An emperor's daughter, she stood alone; She had no wight to whom to make her moan. O blood royal, that standest in this drede,* *danger Far be thy friendes in thy greate need!   When I had all this folk behold, And found me *loose, and not y-hold,* *at liberty and unrestrained* And I had mused longe while Upon these walles of beryle, That shone lighter than any glass, And made *well more* than it was *much greater To seemen ev'rything, y-wis, As kindly* thing of Fame it is; <48> *natural I gan forth roam until I fand* *found The castle-gate on my right hand, Which all so well y-carven was, That never such another n'as;* *was not And yet it was by Adventure* *chance Y-wrought, and not by *subtile cure.* *careful art* It needeth not you more to tell, To make you too longe dwell, Of these gates' flourishings, Nor of compasses,* nor carvings, *devices Nor how they had in masonries, As corbets, <49> full of imageries. But, Lord! so fair it was to shew, For it was all with gold behew.* *coloured But in I went, and that anon; There met I crying many a one "A largess! largess! <50> hold up well! God save the Lady of this pell,* *palace Our owen gentle Lady Fame, And them that will to have name Of us!" Thus heard I cryen all, And fast they came out of the hall, And shooke *nobles and sterlings,* *coins <51> And some y-crowned were as kings, With crownes wrought fall of lozenges; And many ribands, and many fringes, Were on their clothes truely Then at the last espied I That pursuivantes and herauds,* *heralds That cry riche folke's lauds,* *praises They weren all; and ev'ry man Of them, as I you telle can, Had on him throwen a vesture Which that men call a coat-armure, <52> Embroidered wondrously rich, As though there were *naught y-lich;* *nothing like it* But naught will I, so may I thrive, *Be aboute to descrive* *concern myself with describing* All these armes that there were, That they thus on their coates bare, For it to me were impossible; Men might make of them a bible Twenty foote thick, I trow. For, certain, whoso coulde know Might there all the armes see'n Of famous folk that have been In Afric', Europe, and Asie, Since first began the chivalry.

    "I mean as though I labour'd me in this To inquire which thing cause of which thing be; As, whether that the prescience of God is The certain cause of the necessity Of thinges that to come be, pardie! Or if necessity of thing coming Be cause certain of the purveying.

  (本文作品图片均来自0008全讯网手机版)

(责编:刘颖颖、丁涛)

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